501(c)(3) Tax Exempt Churches


Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof..."
      -First Amendment U.S. Constitution

"Then render to Caesar the things that are Caesar's; and to God the things that are God's."
      -Matthew 22:21 (NASB)

The term "501(c)(3)", popularly associated with tax exempt churches, comes from the Internal Revenue Code. section 501, subsection (c), paragraph (3), that describes religious organizations and provides for their being "tax exempt".

This is among the worst things a church can be.

While it's generally understood that churches should be tax-exempt due to the First Amendment, applying for 501 status obligates the church to follow certain rules set down by the government, such as not endorsing/funding any candidate for public office.

Would somebody please explain to me why a group of free people can't get together and pool their money together to endorse a candidate? Does a common faith among this group suddenly make this wrong?

The doctrine of "separation of church & state" is not in the Constitution. The Supreme Court wrote about it in one of their decisions and its been pulled out of context ever since. Churches are a part of our country and our respective states and communities, just as each citizen is. The First Amendment prohibits congress from meddling with religion, not the other way around.

But churches applying for 501 status agree they will maintain their internal practices in accordance with government wishes. They agree they will not influence legislation, endorse cadidates, or (on a state level) even marry people within their church without a government approval.

These churches are not private churches. They are public corporations subject to every whim and fancy of the government, and like Microsoft, possibly even subject to anti-trust laws (can we imagine the Catholic church being ordered to split up because protestant churches were being forced out of the market for the faithful?). This certainly does include so-called "equal opportunity" anti-discrimination controls of who they may & may not hire & fire should the government decide to impose such a decree.

There are benefits, of course. Donations to non-501 churches are not "tax deductable", so applying for 501 status generally results in more donations - further monetary incentive churches have to apply for 501 status.

In essence, these churches have replaced God with government. Government is the head of the church. Of course, the cheerful giver givith unto God to get a tax deduction!

Give me a break!

There is nothing wrong with the Internal Revenue Code. Churches are simply applying for something they do not need and should not have, usually out of ignorance. Most just ass-u-me that the law requires them do apply. But there is no such law.

A true church consists of a people of common faith that come together to worship God and do whatever else they wish to do, (so long as they offend no right of any person) including participate in political activities. A true church does not subject itself to government, or seek public benefits. It especially does not do so to get more money from it's members.

Others far more knowledgable in this area have authored much on the subject. An audio tape available through the Save-A-Patriot bookstore is entitled "Does the Church serve Caesar?" It's very, very good.

There are a scattering a private churches throughout the country, and more are waking up as people wake up to reality and seek to drop the 501 status. We can hope this trend continues to pick up steam.


One reader contributes the following:

Your website is most forthright and honest. Thank you. I observed your article on 26 U.S.C. §501(c)(3). I thought you might want the rest of the story found in 26 U.S.C. §508(c)(1)(A). If it makes sense, you may want to pass this on to your readers.


§ 508. Special rules with respect to section 501(c)(3) organizations

  • (a) New organizations must notify Secretary that they are applying for recognition of section 501(c)(3) status

Except as provided in subsection (c), an organization organized after October 9, 1969, shall not be treated as an organization described in section 501(c)(3) -

    • (1) unless it has given notice to the Secretary in such manner as the Secretary may by regulations prescribe, that it is applying for recognition of such status, or
    • (2) for any period before the giving of such notice, if such notice is given after the time prescribed by the Secretary by regulations for giving notice under this subsection.
  • (b) Presumption that organizations are private foundations

Except as provided in subsection (c), any organization (including an organization in existence on October 9, 1969) which is described in section 501(c)(3) and which does not notify the Secretary, at such time and in such manner as the Secretary may by regulations prescribe, that it is not a private foundation shall be presumed to be a private foundation.

  • (c) Exceptions
    • (1) Mandatory exceptions

Subsections (a) and (b) shall not apply to -

    • (A) churches, their integrated auxiliaries, and conventions or associations of churches, or
    • (B) any organization which is not a private foundation (as defined in section 509(a)) and the gross receipts of which in each taxable year are normally not more than $5,000.
    • (2) Exceptions by regulations

The Secretary may by regulations exempt (to the extent and subject to such conditions as may be prescribed in such regulations) from the provisions of subsection (a) or (b) or both -


Some might find the above useful, as though they need to check with the government to find out if it's okay to form a church. But I occasionally get together with my friends and we pool money to order pizza, attend local events, or just hang out or whatever. If we decided to call ourselves a "church", would we need to consult the federal code to see what to do?

The First Amendment should be quite sufficient.

Neil McIver

This Web Page: http://www.cjmciver.org/501c3.shtml

All information presented here is done so under the protection of the First, Fourth, Ninth, and Tenth Amendment of the United States Constitution, and article I section 2 of the Constitution of the Commonwealth of Pennsylvania. Furthermore, as established in the famous trial of William Penn in August 1670, and contrary to the unlawful instructions given by most American judges, in addition to judging the facts of a case, juries also have the right and duty to pass judgement on the law (meaning they may acquit a violator of the law if they believe the law in question is unconstitutional, immoral, just plain stupid, or if the penalty is deemed too harsh). Juries are also lawfully free to vote according to their conscience, above all other considerations.